佛学大辞典
anusaya
摘自：南传佛教英文辞典
the 7 'proclivities', inclinations, or tendencies are: sensuous greed (ka^ma-ra^ga, s. samyojana), grudge (patigha), speculative opinion (ditthi, q.v.), sceptical doubt (vicikiccha^, q.v.), conceit (ma^na, q.v.), craving for continued existence (bhavara^ga), ignorance (avijja^, q.v.) (D. 33; A. VII, 11, 12).
"These things are called 'proclivities' since, in consequence of their pertinacity, they ever and again tend to become the conditions for the arising of ever new sensuous greed, etc.'' (Vis.M. XXII, 60). 更多：https://www.bmcx.com/
Yam. VII, first determines in which beings such and such proclivities exist, and which proclivities, and with regard to what, and in which sphere of existence. Thereafter it gives an explanation concerning their overcoming, their penetration, etc. Cf. Guide VI (vii). According to Kath. several ancient Buddhist schools erroneously held the opinion that the anusayas, as such, meant merely latent, hence karmically neutral qualities, which however Contradicts the Therava^da conception. Cf. Guide V, 88, 108, 139.
最新查询：
animitta ceto vimutti animitta^nupassana^ animitta vimokkha an~n~a an~n~a^ an~n~a^man~n~a paccaya an~n~a^ta^vindriya an~n~indriya anottappa answering questions antara^ parinibba^yi^ antinomies anuloma citta anuloma n~a^na anupa^disesa nibba^na anupassana^ anupubba nirodha anupubba viha^ra a^nupubbi^ katha^ anurakkhana padha^na anussati apara^pariya vedani^ya kamma apariha^na dhamma apariha^niya dhamma apa^ya a^po dha^tu appama^da appama^na^bha appama^na ceto vimutti appama^na subha appaman~n~a^ appana^ sama^dhi appanihita vimokkha appendants appicchata^ apun~n~a^bhisankha^ra Arahat a^rammana a^rammana^dhipati a^rammanupanissaya
欢迎关注微信公众号：诚华便民查询
1、长按上方二维码，保存至手机相册；
2、进微信扫一扫，从相册中选择识别二维码。
1、长按上方二维码，保存至手机相册；
2、进微信扫一扫，从相册中选择识别二维码。
闽公网安备 35011102350673号